The temple of the sun or "Qorikancha" in Cusco during Inti Raymi (hence the solar disc), Peru.




If you visit only one Cuzco site, make it these Inca ruins forming the base of the colonial church and convent of Santo Domingo. Once the richest temple in the Inca empire, all that remains today is the masterful stonework. The temple was built in the mid-15th century during the reign of the 10th inca, Túpac Yupanqui. Postconquest, Francisco Pizarro gave it to his brother Juan who bequeathed it to the Dominicans, in whose possession it remains.

Today’s site is a bizarre combination of Inca and colonial architecture, topped with a roof of glass and metal. In Inca times, Qorikancha (Quechua for ‘Golden Courtyard’) was literally covered with gold. The temple walls were lined with some 700 solid-gold sheets, each weighing about 2kg. There were life-sized gold and silver replicas of corn, which were ceremonially ‘planted’ in agricultural rituals. Also reported were solid-gold treasures, such as altars, llamas and babies, as well as a replica of the sun. But within months of the arrival of the first conquistadors, this incredible wealth had all been looted and melted down.

Various other religious rites took place in the temple. It is said that the mummified bodies of several previous incas (kings) were kept here, brought out into the sunlight each day and offered food and drink, which was then ritually burnt. Qorikancha was also an observatory where high priests monitored celestial activities. Most of this is left to the imagination of the modern visitor, but the remaining stonework ranks with the finest Inca architecture in Peru. A curved, perfectly fitted 6m-high wall can be seen from both inside and outside the site. This wall has withstood all of the violent earthquakes that leveled most of Cuzco’s colonial buildings.

Once inside the site, you enter a courtyard. The octagonal font in the middle was originally covered with 55kg of solid gold. Inca chambers lie to either side of the courtyard. The largest, to the right, were said to be temples to the moon and the stars, and were covered with sheets of solid silver. The walls are perfectly tapered upward and, with their niches and doorways, are excellent examples of Inca trapezoidal architecture. The fitting of the individual blocks is so precise that in some places you can’t tell where one block ends and the next begins.

Opposite these chambers, on the other side of the courtyard, are smaller temples dedicated to thunder and the rainbow. Three holes have been carved through the walls of this section to the street outside, which scholars think were drains, either for sacrificial chicha (fermented corn beer), blood or, more mundanely, rainwater. Alternatively, they may have been speaking tubes connecting the inner temple with the outside. Another feature of this side of the complex is the floor in front of the chambers: it dates from Inca times and is carefully cobbled with pebbles.

Colonial paintings around the outside of the courtyard depict the life of St Dominic and contain several representations of dogs holding torches in their jaws. These are God’s guard dogs (dominicanus in Latin), hence the name of this religious order.

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